Home » Adam Clarke
Category Archives: Adam Clarke
New Publication: ‘Anti-Judaism in the Works of Adam Clarke’, Bulletin of the John Rylands Library.
New research article in the Bulletin of the John Rylands Library, 93:1 (Manchester University Press, Spring 2017): ‘”Monuments” to the Truth of Christianity: Anti-Judaism in the Works of Adam Clarke’.
Abstract: The prevailing historiographies of Jewish life in England suggest that religious representations of ‘the Jews’ in the early modern period were confined to the margins and fringes of society by the ‘desacralization’ of English life. Such representations are mostly neglected in the scholarly literature for the latter half of the long eighteenth century, and English Methodist texts in particular have received little attention. This research article addresses these lacunae by examining the discourse of Adam Clarke (1760/2–1832), an erudite Bible scholar, theologian, preacher and author and a prominent, respected, Methodist scholar. Significantly, the more overt demonological representations were either absent from Clarke’s discourse, or only appeared on a few occasions, and were vague as to who or what was signified. However, Clarke portrayed biblical Jews as ‘perfidious’, ‘cruel’, ‘murderous’, ‘an accursed seed, of an accursed breed’ and ‘radically and totally evil’. He also commented on contemporary Jews (and Catholics), maintaining that they were foolish, proud, uncharitable, intolerant and blasphemous. He argued that in their eternal, wretched, dispersed condition, the Jews demonstrated the veracity of biblical prophecy, and served an essential purpose as living monuments to the truth of Christianity.
DOI: https://doi.org/10.7227/BJRL.93.1.3
Publication date: March 1, 2017
For more information, please see:
Link to author accepted manuscript
Representations of Jews and Judaism in the Works of the Methodist theologian Adam Clarke (1762-1832)
In another fruitful collaboration between the University’s Centre for Jewish Studies and the John Rylands Research Institute, Dr Simon Mayers has been working for two months on the Methodist Collections at the John Rylands Library. The subject of the project has been Adam Clarke’s discourse about Jews and Judaism. The study was conducted with the help of the rare books librarian and curator, Dr Peter Nockles, and was funded by a John Rylands Research Institute Seed Corn Fellowship. “This is the first of what is hoped will be a series of Jewish Studies related research proposals using the unique Methodist Collections,” said Daniel Langton, Professor of the History of Jewish-Christian Relations and co-director of the CJS.
Adam Clarke (1762-1832) was a prominent Methodist theologian, preacher, and biblical scholar in England during the late eighteenth and early nineteenth centuries. He was elected three times to the Presidency of the Methodist Church’s…
View original post 481 more words
Adam Clarke, the Jews and Judaism (BAJS conference)
My paper for the forthcoming British Association for Jewish Studies (BAJS) conference (July 2015) will present some of the results of a project examining how Jews and Judaism were represented in the published works and unpublished manuscripts of Adam Clarke (1762-1832). Clarke was a prominent Methodist theologian, preacher and biblical scholar, best known for his eight volume commentary on the Old and New Testaments.
Adam Clarke
Whilst the research is still ongoing, the material examined so far would seem to reveal that traditional theological stereotypes were a pervasive feature in Adam Clarke’s discourse about both biblical and modern Jews. In his commentaries and sermons, he would often take a passage from the New Testament about “the Pharisees,” “the Sadducees,” “the Herodians,” or the Jewish multitude, and not only expand upon it, but also magnify any polemical antipathy that he found severalfold. For example, according to Clarke, the Jews of antiquity regarded the command to love thy neighbour as applying only to “those of the Jewish race, and all others were considered by them as natural enemies.” The Pharisees in particular were portrayed as not merely hypocritical, wicked, envious, unspiritual, blind and hard-hearted, but also “radically and totally evil”. Clarke also caricatured Jews of subsequent generations, such as the medieval Jewish philosopher Moses Maimonides, and made numerous references to the Jews of “the present day” (i.e. the early nineteenth century), suggesting that they had changed little from the Jews of antiquity. He argued that it was by divine providence that the Jews had been preserved as a distinct people, downtrodden, ruined and dispersed among the nations, providing unimpeachable “evidence” and living “monuments” to the truth of Christianity.
Clarke also repeated a number of anti-Catholic stereotypes which contained elements reminiscent of his representations of Jews, and which combined and coalesced with them on a number of occasions. He argued that the Jews and Catholics were both superstitious and notable for engaging in profane, blasphemous and ridiculous legends and traditions. For example, he stated in a sermon that “the church of Rome out-did, by innumerable degrees, all that had been done in the Jewish church by the worst of its rabbinical fables, puzzling genealogies, forged traditions, and false glosses on the words of God. And thus the worship of the true God was absorbed and lost in that of the Virgin Mary, and of real or reputed saints.”
This project is supported by a Seed Corn Fellowship from the John Rylands Research Institute, and is envisioned as the first of a series of projects by the Centre for Jewish Studies at the University of Manchester which will explore the unique Methodist Collections at the John Rylands library (widely recognised as one of the largest and finest collections of its type in the world).
Religious Histories and Discourses 