Home » Antisemitism » G. K. Chesterton and the Stereotype of the Jewish Coward

G. K. Chesterton and the Stereotype of the Jewish Coward

The stereotype of the cowardly Jew, though less prominent than the greedy Jew and the Jewish Bolshevik stereotypes in his discourse, was another feature in Chesterton’s antisemitic construction of “the Jew.” He argued that bravery and patriotism were foreign to the Jewish makeup. This antisemitic stereotype appeared in particular in 1917 and 1918. For Chesterton, the virtues of bravery, chivalry and patriotism were intertwined. That the Jews did not share these “Christian” qualities was, Chesterton believed, a point that should be understood, even excused, but certainly recognised. In an article on 11 October 1917, he stated that he felt “disposed to gibbet the journalist at least as much as the Jew; for the same journalism that has concealed the Jewish name has copied the Jewish hysteria.” According to Chesterton, “at least the wretched ‘alien’ can claim that if he is scared he is also puzzled; that if he is physically frightened he is really morally mystified. Moving in a crowd of his own kindred from country to country, and even from continent to continent, all equally remote and unreal to his own mind, he may well feel the events of European war as meaningless energies of evil. He must find it as unintelligible as we find Chinese tortures.” Chesterton claimed that he was inclined to “the side of mercy in judging the Jews,” at least in comparison to certain newspaper “millionaires.” He argued that a Jew with a gold watch-chain “grovelling on the floor of the tube” was not as ugly a spectacle as the newspaper millionaires who multiply their “individual timidity in the souls of men as if in millions of mirrors.” Chesterton was willing to accept that there were rare and exceptional Jews who won medals for bravery, but he was not willing to concede this to more than a small number of Jews. Such Jews, he argued, were rare, and so they should be honoured not merely as “exceptionally heroic among the Jews,” but also as “exceptionally heroic even among the heroes.” Chesterton concluded that it “must have been by sheer individual imagination and virtue that they pierced through the pacifist materialism of their tradition, and perceived both the mystery and the meaning of chivalry.” G. K. Chesterton, “The Jew and the Journalist,” At the Sign of the World’s End, New Witness, 11 October 1917, pp. 562-563.

When later quizzed by Leopold Greenberg, the proprietor-editor of the Jewish Chronicle and the Jewish World, on 14 June 1918, as to whether he himself had witnessed Jews cowering in tube stations, Chesterton admitted that he had not personally witnessed this, but he argued that it was a matter of common knowledge. In an article on 21 June 1918, he stated that “the problem of aliens in air-raids is a thing that everybody knows.” He suggested that he could hardly be expected to go looking “for Jews in the Tubes, instead of going about my business above ground.” Chesterton concluded that if his affairs had led him into the Tubes during an air raid, he would probably have seen what others have reported, and the editor of the Jewish Chronicle and the Jewish World would no doubt have “refused my testimony as he refused theirs.” Somewhat patronizingly, Chesterton “excused” the Jew of his so-called cowardice during air raids, attributing it to the “psychological effect of a Gotha on a Ghetto”. He explained that he himself had “defended the Jew so situated; comparing him for instance to a Red Indian who might possibly be afraid of fireworks, to which he was not accustomed, and yet not afraid of slow fires, to which he was accustomed.” G. K. Chesterton, “The Innocence of Israel,” At the Sign of the World’s End, New Witness, 21 June 1918, pp. 148-149. See also “A Reckless Charge,” Jewish Chronicle, 14 June 1918, 4.

Whilst Chesterton claimed that he was inclined towards mercy in judging cowardice, he was utterly unprepared to tolerate “pacifism”. Articles in 1917 and 1918 suggested that pacifism elevated cowardice to an ideal and denigrated bravery as a vice. It is one thing, he argued, to “feel panic and call it panic,” quite another to “cultivate panic and call it patriotism.” Chesterton regarded “absolute pacifism and the denial of national service simply as morally bad, precisely as wife-beating or slave-owning are morally bad.” He directed some “words of advice” to the Jews. He stated that “in so far as you say that you yourself ought not to be made to serve in European armies, I for one have always thought you had a case; and it may yet be possible to do something for you, … If you say that you ought not to fight, at least we shall understand. If you say that nobody ought to fight, you will make everybody in the world want to fight for the pleasure of fighting you.” Referring to Jews, he stated that “if they talk any more of their tomfool pacifism to raise a storm against the soldiers and their wives and widows, they will find out what is meant by Anti-Semitism for the first time.” G. K. Chesterton, “The Jew and the Journalist,” At the Sign of the World’s End, New Witness, 11 October 1917, pp. 562-563 and G. K. Chesterton, “The Grand Turk of Tooting,” Sign of the World’s End, New Witness, 25 October 1917, pp.610-611.

The reality is that during the First and Second World Wars, Anglo-Jews signed up for the armed forces with great enthusiasm. Despite this, Chesterton was not alone in embracing this antisemitic stereotype. As Tony Kushner (1989), Professor of the History of Jewish/non-Jewish Relations at the University of Southampton (and director of the Parkes Institute), has rightly stated: “On pure statistical grounds there was again no basis for the Jewish war shirker image to come about. To explain its pervasive appeal one has, as usual, to examine the past Jewish stereotype. The most significant aspect in this respect was the combined image of the cowardly and non-physical Jew.” Kushner explains that “the combined image of Jews as weak, cowardly, alien and powerful were all strongly ingrained in the public mind. Indeed the strength of such imagery is highlighted by the experience of Jews in the British Forces during the Second World War. As was the case in the 1914-18 conflict, a disproportionate number of Jews joined the Forces – 15% of Anglo-Jewry or 60,000 men and women compared to 10% of the population as a whole.” Tony Kushner, The Persistence of Prejudice: Antisemitism in British society during the Second World War (Manchester: Manchester University Press, 1989), 122-123.

For more on this and other stereotypes and caricatures in Chesterton’s discourse, please see my recent book, Chesterton’s Jews: Stereotypes and Caricatures in the Literature and Journalism of G. K. Chesterton. 

 

 


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